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Puritan Reformed Journal 2:2 (July 2010)

Posted on 05. Aug, 2010 by Danny Hyde.

Now available.

Table of Contents

BIBLICAL STUDIES

Our View of the Old Testament—David Murray

The Father’s Love for His Son—Bartel Elshout

The Age of the Spirit and Revival—Joel R. Beeke

SYSTEMATIC AND HISTORICAL THEOLOGY

Jerome Zanchi on Union with Christ and Justification—J. V. Fesko

Calvin on Sovereignty, Providence, and Predestination—Joel R. Beeke

Puritan Studies in the Twenty-First Century: Preambles and Projections—Randall J. Pederson

Reformed, Puritan, and Baptist: A Comparison of the 1689 London Baptist Confession of Faith to the 1646 Westminster Confession of Faith—Paul M. Smalley

A Half Reformation: English Puritanism According to Samuel Rutherford—Michael Brown

EXPERIENTIAL THEOLOGY

The Puritan Doctrine of Preparationism—Cor Harinck

The Content and Context of Jacobus Koelman’s Remarks on Thomas Hooker’s The Soules Humiliation—Pieter Rouwendal

Jonathan Edwards and A Divine and Supernatural Light—Kevin C. Carr

An Uncommon Union: Understanding Jonathan Edwards’s Experimental Calvinism—William M. Schweitzer

PASTORAL THEOLOGY AND MISSIONS

William Ames and the church’s Worship: A Puritan’s Analysis of a Contemporary Question—Jonathon Beeke

Handling a High Mystery: The Westminster Confession on Preaching Predestination—Daniel R. Hyde

John Owen’s Principles of Nonconformity—James E. Dolezal

Consider Christ in Affliction: An Open Letter to True Believers—Joel R. Beeke

”Surely It is Worth While”: William Carey’s Personal Application of His Enquiry—Nathan A. Finn

CONTEMPORARY AND CULTURAL ISSUES

On Theological Writing—Ryan M. McGraw

William S. Plumer on Pastoral Writing—Ryan M. McGraw

The First Amendment’s Religion Clauses: The Calvinist Document that Interprets Them Both—Leah Farish

BOOK REVIEWS

Herman Bavinck, Reformed Dogmatics, vol. 4—Roger Nicole

Iain M. Duguid, Daniel—Lane Keister

Cornelis P. Venema, Children at the Lord’s Table: Assessing the Case for Paedocommunion—Ryan M. McGraw

Jason Zuidema, Peter Martyr Vermigli, and the Outward Instruments of Divine Grace—Carl Schouls

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John Owen on Revival

Posted on 15. Feb, 2010 by Danny Hyde.

If you listen to some in the Reformed churches today, you would think that the concept of revival is an 18th century phenomenon and that everyone who believes in revival is a “revivalist,” no different than Charles Finney and his ilk in the 19th century. Unfortunately this does not fit the evidence of history. The concept of revival is not an 18th century concoction. Case in point is John Owen’s “Letter 85: To Charles Fleetwood” from 1674 (The Correspondence of John Owen, 159–160). He wrote this letter at a time when he and his wife were sick, and Owen thought the Lord was preparing him for death:

“The truth is, if we cannot see the latter rain in its season as we have seen the former, and a latter spring thereon, death, that will turne in the streams of glory unto our poor withering souls, is the best relief. I begin to feare that we shall die in this wilderness; yet ought we to labour and pray continually that the heavens would drop downe from above, and the skies poure downe righteousness—that the earth may open and bring forth salvation, and that righteousness may spring up together. If ever I return to you in this world, I beseech you to contend yet more earnestly than ever I have done, with God, with my own heart, with the church, to labour after spiritual revivalls.”

Notice that last phrase: “to labour after spiritual revivalls.” This exhortation was not penned by some 17th century Quaker or Shaker or 19th century advocate of “new measures,” but the greatest of English Reformed theologians. As a Reformed theologian this meant Owen believed Scripture to be principium cognoscendi—the basis of knowledge of God, his world, and his redemptive plan. We see that here in Owen’s letter as he looks to the pattern of the biblical prophets for spiritual revival, citing Isaiah 45:8, “Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.”

Later, in his posthumous treatise of 1684, Meditations and Discourses on the Glory of Christ, in His Person, Office, and Grace: with the Differences Between Faith and Sight; Applied unto the Use of Them That Believe (Works 1, 395–396).

Do any of us find decays in grace prevailing in us;—deadness, coldness, lukewarmness, a kind of spiritual stupidity and senselessness coming upon us? Do we find an unreadiness unto the exercise of grace in its proper season, and the vigorous acting of it in duties of communion with God? and would we have our souls recovered from these dangerous diseases? Let us assure ourselves there is no better way for our healing and deliverance, yea, no other way but this alone,—namely, the obtaining a fresh view of the glory of Christ by faith, and a steady abiding therein. Constant contemplation of Christ and his glory, putting forth its transforming power unto the revival of all grace, is the only relief in this case; as shall farther be showed afterward.

Some will say, that this must be effected by fresh supplies and renewed communications of the Holy Spirit. Unless he fall as dew and showers on our dry and barren hearts,—unless he cause our graces to spring, thrive, and bring forth fruit,—unless he revive and increase faith, love, and holiness in our souls,—our backslidings will not be healed, nor our spiritual state be recovered. Unto this end is he prayed for and promised in the Scripture. See Cant. iv. 16; Isa, xliv. 3, 4; Ezek, xl 19, xxxvi. 26; Hos. xiv. 5, 6. And so it is. The immediate efficiency of the revival of our souls is from and by the Holy Spirit. But the inquiry is, in what way, or by what means, we may obtain the supplies and communications of him unto this end. This the apostle declares in the place insisted on: We, beholding the glory of Christ in a glass, ” are changed into the same image, from glory to glory, even by the Spirit of the Lord.” It is in the exercise of faith on Christ, in the way before described, that the Holy Spirit puts forth his renewing, transforming power in and upon our souls. This, therefore, is that alone which will retrieve Christians from their present decays and deadness.

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