Christian zeal [is] indeed a flame, but a sweet one; or rather it is the heat and fervor of a sweet flame. For the flame of which it is the heat, is no other than that of divine love.—The Works of Jonathan Edwards, Volume 2: Religious Affections, ed. John E. Smith (New Haven: Yale University Press, 1959), 352.
How long shall we lie still under our formal complaints of the decay of Christian piety? How long shall we idly see the retirement of warm religion from the hearts and bosoms of its professors? Are we willing to yield to all the lukewarmness and degeneracy that has overspread us? [Even] the truly pious are dull and heavy in their religion, [and] march on wearily in their appointed race, as if either their Lord had lost His glory or His promise to them; or they [have lost] their faith and hope in Him.... Is it not time to proclaim among the churches, the message of the Mediator sent from heaven to the Church of Laodicea: Be zealous and repent?—John Reynolds, Zeal a Virtue: Or, A Discourse Concerning Sacred Zeal (London: John Clark, 1716), 1-2.
Did He descend into our mortal flesh, that we should be unconcerned whether we be translated from the world, and go to His glory, or no? Did He abase Himself, and make Himself of no reputation, that we might be made indifferent towards His name and honor? Did He employ thirty years on earth, in an unwearied zeal for His Father’s glory, to excuse us from an emulous ardor [a burning desire to imitate him] in design and love? Did He lay down His life for our salvation, that we may be unconcerned, whether we are saved or no? Did He rise from the dead, and seat Himself in heaven, to excuse us from a solicitude about affairs, that are above, where He sits at the right hand of God? Has He told us of His resolution to return, and judge the world, that we may be secure, and negligent about the issue of that decisive Day? How contradictory to all His love and work is our lukewarmness in His ways? What ingratitude to Him is contained in the bowels of it? What contempt does it pour upon His blood and grace; upon His light and revelation; as if we looked upon them all as unnecessary, impertinent things? Most justly may He say to a lukewarm church, I will spew thee out of my mouth except thou repent.—Reynolds, Discourse, 209–210.
It is the grand design of Satan to lessen our opinion of God’s goodness…He seeketh to hide God’s goodness, and to represent him as a God that delighteth in our destruction and damnation, rather than in our salvation; as if he were inexorable, and hardly entreated to do us good. And why? That we may stand aloof from God, and apprehend him as unlovely. Or if he cannot prevail so far, he tempteth us to poor, unworthy, mean thoughts of his goodness and mercy.
Christian saw a Picture of a very grave Person hang up against the wall, and this was the fashion of it, It had eyes lift up to Heaven, the best of Books in its hand, the Law of Truth was written upon its lips, the World was behind its back; it stood as if it pleaded with Men, and a crown of Gold did hang over its head. Then said Christian, What means this?
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Rev. Daniel R. Hyde, Editor